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							- author: broken koan
 
- content: "One afternoon a student said \"Roshi, I don't really understand what's going\
 
-   \ on. I mean, we sit in zazen and we gassho to each other and everything, and Felicia\
 
-   \ got enlightened when the bottom fell out of her water-bucket, and Todd got enlightened\
 
-   \ when you popped him one with your staff, and people work on koans and get enlightened,\
 
-   \ but I've been doing this for two years now, and the koans don't make any sense,\
 
-   \ and I don't feel enlightened at all! Can you just tell me what's going on?\"\r\
 
-   \n\r\n\"Well you see,\" Roshi replied, \"for most people, and especially for most\
 
-   \ educated people like you and I, what we perceive and experience is heavily mediated,\
 
-   \ through language and concepts that are deeply ingrained in our ways of thinking\
 
-   \ and feeling. Our objective here is to induce in ourselves and in each other a\
 
-   \ psychological state that involves the unmediated experience of the world, because\
 
-   \ we believe that that state has certain desirable properties. It's impossible in\
 
-   \ general to reach that state through any particular form or method, since forms\
 
-   \ and methods are themselves examples of the mediators that we are trying to avoid.\
 
-   \ So we employ a variety of ad hoc means, some linguistic like koans and some non-linguistic\
 
-   \ like zazen, in hopes that for any given student one or more of our methods will,\
 
-   \ in whatever way, engender the condition of non-mediated experience that is our\
 
-   \ goal. And since even thinking in terms of mediators and goals tends to reinforce\
 
-   \ our undesirable dependency on concepts, we actively discourage exactly this kind\
 
-   \ of analytical discourse.\"\r\n\r\nAnd the student was enlightened."
 
- id: da74a480-d76e-43dd-9796-08555aeb6a61
 
 
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